SPIRITUAL GIFTS FROM YAHUAH
- SOLOMON MAGAZINE
- May 24
- 22 min read
Updated: Jul 2
The Torah (Instruction) enables outliers and converts to recognize strength and weaknesses within their Faith to address numerous shortcomings that impedes them from fulfilling their assignments on earth. Throughout the CEPHER, biblical passages of outliers, men and women which are endowed with gifts that go beyond natural talents, can unlock the mysteries of antiquity and the universe. Within Judaism and Christian theology, the belief of spiritual gifts is frequently discussed with various passages in the CEPHER highlighting both the good and bad of human nature. These gifts are quite evident when we read about
Avraham; Yovheliym (Jubilees) 17:14 And it came to pass in the seventh week, in the first year thereof, in the first month in this jubilee, on the twelfth of this month, there were voices in heaven regarding Avraham, that he was faithful in all that he told him, and that he loved Yahuah, and that in every affliction he was faithful.
Moshe; Ivriym (Hebrews) 3:2-5 Who was faithful to him that appointed him, as also Mosheh was faithful in all his house. For this man was counted worthy of more glory than Mosheh, since he who has built the house has more honor than the house. For every house is built by some man; but he that built all things is Elohiym. And Mosheh truly was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
Yahusha; Yahusha (Joshua) 24:18-22 And Yahuah drove out from before us all the people, even the Emoriym which dwelt in the land: therefore, will we also serve Yahuah; for he is our Elohiym. And Yahusha said unto the people: Ye cannot serve Yahuah, for he is a holy Elohiym; he is a jealous El; he will not forgive your transgressions nor your sins. If ye forsake Yahuah, and serve strange elohai, then he will turn and do you hurt, and consume you, after that he has done you good. And the people said unto El-Yahusha, Nay; but we will serve Yahuah. And Yahusha said unto the people: Ye are witnesses against yourselves that ye have chosen you Yahuah, to serve him. And they said: We are witnesses.
Iyov; Iyov (Job) 1:6-10 Now there was a day when the sons of Elohiym came to present themselves before Yahuah, and Satan came also among them. And Yahuah said unto Satan: From whence come you? Then Satan answered Yahuah and said: From going to and fro in the earth, and from walking up and down in it. And Yahuah said unto Satan: Have you considered my servant Iyov, that there is none like him in the earth, a perfect and an upright man, one that fears Elohiym, and eschews evil? Then Satan answered Yahuah, and said: Does Iyov fear Elohiym for naught? Have not you made את a hedge about him, and about his house, and about all that he has on every side? You have blessed the work of his hands, and his substance is increased in the land.
Shimshon; Shofetiym (Judges) 16:28-31 And Shimshon called unto El-Yahuah, and said, O Adonai Yahuah, remember me, I pray you, and strengthen me, I pray you, only this once, O Elohiym, that I may be at once avenged of the Pelishtiym for my two eyes. And Shimshon took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left. And Shimshon said: Let me die with the Pelishtiym. And he bowed himself with all his might; and the house fell upon the cereniym, and upon all the people that were therein. So, the dead which he slew at his death were more than they which he slew in his life. Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Tsor'ah and Eshta'ol in the burying place of Manoach his father. And he judged Yashar'el twenty years.
Deborah; Shofetiym (Judges) 4:1-5 And the children of Yashar'el again did evil in the sight of Yahuah, when Ehud was dead. And Yahuah sold them into the hand of Yaviyn king of Kena'an, that reigned in Chatsor; the captain of whose host was Ciycera, which dwelt in Charosheth of the other nations. And the children of Yashar'el cried unto El-Yahuah: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Yashar'el. And Deborah, a prophetess, the woman of Lappiydoth, she judged Yashar'el at that time. And she dwelt under the palm tree of Deborah between Ramah and Beyt-El in Mount Ephrayim: and the children of Yashar'el came up to her for judgment.
Prophet Shemu'el; Shemu'el Ri'shon (1 Samuel) 2:22-26 Now Eliy was incredibly old and heard את all that his sons did unto all Yashar'el; and את how they lay with the women that assembled at the door of the Tabernacle of the assembly. And he said unto them: Why do ye such things? For I hear of your evil dealings by all this people. Nay, my sons; for it is no good report that I hear: ye make Yahuah's people to transgress. If one man sin against another, the judge shall judge him: but if a man sin against Yahuah, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because Yahuah would slay them. And the child Shemu'el grew on, and was in favor both with Yahuah, and with men.
King David; Shemu'el Ri'shon (1 Samuel) 16:7-13 But Yahuah said unto El-Shemu'el: Look not on his countenance, or on the height of his stature; because I have refused him: for Yahuah sees not as man sees; for man looks on the outward appearance, but Yahuah looks on the heart. Then Yishai called Aviynadav and made him pass before Shemu'el. And he said: Neither has Yahuah chosen this. Then Yishai made Shammah to pass by. And he said: Neither has Yahuah chosen this. Again, Yishai made seven of his sons to pass before Shemu'el. And Shemu'el said unto Yishai, Yahuah has not chosen these. And Shemu'el said unto Yishai: Are here all your children? And he said: There remains yet the youngest, and behold, he keeps the sheep. And Shemu'el said unto Yishai: Send and fetch him: for we will not sit down till he comes hither. And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And Yahuah said: Arise, anoint him: for this is he. Then Shemu'el took the horn of oil and anointed him amid his brethren: and the Ruach Yahuah came upon El-David from that day forward. So Shemu'el rose up and went to Ramah.
Yahusha Ha’Mashiach; Mattithyahu (Matthew) 17:17-21 Then Yahusha answered and said, O faithless and perverse nation, how long shall I be with you? How long shall I suffer you? Bring him hither to me. And Yahusha rebuked the devil; and he departed out of him: and the child was cured from that very hour. Then came the Talmidiym to Yahusha apart, and said: Why could not we cast him out? And Yahusha said unto them: Because of your unbelief: for amein I say unto you: If ye have faith as a grain of mustard seed, ye shall say unto this mountain: Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. Howbeit this kind goes not out but by prayer and fasting.
Apostle Pa’ul; Ma'asiym (Acts) 9:1-5 And Sha'ul, yet breathing out threatening and slaughter against the Talmidiym of Adonai, went unto the high priest, And desired of him cepheriym to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Yerushalayim. And as he journeyed, he came near Damascus: and suddenly, there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him: Sha'ul, Sha'ul, why do you persecute me? And he said: Who are you, Adonai? And Yah said: I am Yahusha whom you persecute: it is hard for you to kick against the pricks. These are just a few names from antiquity whose chronicles are written to inspire the next generations.
We are now living in the next generation of Talmidiym who are being indoctrinated in a western philosophy every Sunday, hearing but not understanding the meaning or purpose of mainstream religion. It would be quite some time within adulthood that I was able to grasp the purpose of Monotheism aka Western religions and the concept of one God. I also began to examine the various denominations that often focus on salvation through faith, repentance, and a generational belief system in a messiah name Jesus. Within this belief system, converts often emphasize morality vs debauchery, heaven or damnation, and accountability within Judaism, Christianity, Islam sect. These religions are categorized by doctrines implemented within the Greek Testament while Eastern Religions takes a more pantheistic approach where divinity is seen as inherent in nature and beliefs. Unlike Western religions that adhere strictly to the 66 books of the Bible, Eastern religions often have an open canon of scripture, with new writings or interpretations being added over time. During my adolescent years, the faith of my grandparents was passed along to us without the edification of enlightenment, which is seen as a state of spiritual realization or liberation from suffering. Eastern and Western religious Philosophy both are similar in the concept of reincarnation, and punishment for the wicked. Western religions tend to view God as a distinct, transcendent being, while Eastern religions often see divinity as more immanent and interconnected with the universe. While working on the book “Let It Make
Sense” https://www.tpng.biz/assembly I discovered that both Eastern and Western religions often focus on salvation through faith and the teachings of their prophets, while Eastern religions often emphasize the pursuit of enlightenment through self-cultivation and spiritual practices. Western religions often emphasize a linear view of history and a dualistic understanding of good and evil, while Eastern religions often embrace a cyclical view of time and a more interconnected understanding of reality. Both philosophies embrace the idea that we are constantly evolving and our ability to gather information via google, word of mouth and biblical interpretation is the only path to achieve spiritual enlightenment while upon earth. Unlike the dark ages where individuals relied upon the interpretation of scriptures from priests and scribes, this information is now accessible on the world wide web, making it extremely easy for individuals to fact check secular history and the bible for truth and accuracy. We are in an age of technology and transparency that allows converts and outliers the opportunity to hold their religious leaders' feet to the fire over spiritual doctrines and morality. This question is for individuals that have asked themselves, what is my purpose in life? Everyone has an assignment that will either be positive or negative. Endowed with free will to all humanity, their journey will either be an enlightenment to others or filled with Disillusionment and mayhem. They will become eager to enrich themselves with the gifts of morality, discernment, courage, Chokmah and patience or be like fools guided by their own reasoning while constantly thriving for material gains and sensual pleasures.
The gift of discernment is a blessing within the Ruach that allows the Talmidiym and converts to receive living water to stay hydrated while on your journey in the wilderness. With discernment and understanding fully activated within our Ruach, we can fully grasp the parable when Yahusha answered and said unto her: If you knew the gift of Elohiym, and who it is that says to you: Give me to drink; you would have asked of him, and he would have given you living water. The woman said unto him: Sir, you have nothing to draw with, and the well is deep: from whence then have you that living water? Are you greater than our father Ya'aqov, which gave us the well, and drank thereof himself, and his children, and his cattle? Yahusha answered and said unto her: Whosoever drinks of this water shall thirst again: But whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. Yochanon (John) 4:10-14. Do you understand the parable of the living water that the woman could not grasp? How would you have reacted after learning about water that will enrich you upon earth? We are given a biblical divining rod separating heresy and idolatry from teachings of the Torah and moral instructions of YAHUSHA HA’MASHIACH. From the Torah (Instruction) we are given an opportunity to change our course in life and repent from past indiscretions and debauchery. Many people will tell you they are born again or a child of God and seem holier than thou but many times they discontinue their journey that will help with their renewal of the heart and mind. Prayer must be accompanied with theocratic study daily and plays a huge factor in spiritual cleansing that many Talmidiym and converts adhere to along with fasting. The battle for salvation begins with independence from heresy, spiritual Babylon, idolatry, and illiteracy. YAHUAH will supply the gifts needed to build up your temple, but you must study the TORAH and Cepher to guard you against descendants of belilal.
In the following Scriptures, the gauntlet has been thrown down and we are given the choice of what path and reasoning to follow. Is it any wonder that we are advised to put on our spiritual suit of armor? To examine our friends and family closely so their worldly views will not infringe upon our spiritual well-being. If we are to guard our spiritual well-being around family, shouldn’t we be on alert with individuals within our congregations? Qorintiym Sheniy (2 Corinthians) 6:13-18 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged. Be ye not unequally yoked together with unbelievers: for what fellowship has righteousness with unrighteousness? And what communion has light with darkness? And what concord has Yahusha Ha'Mashiach with Beliya'al? Or what part has he that believes with an infidel? And what agreement has the Temple of Elohiym with idols? For ye are the Temple of the living Elohiym. As Elohiym has said: I will dwell in them and walk in them; and I will be their Elohiym, and they shall be my people. Wherefore come out from among them, and be ye separate, says Yahuah, and touch not the unclean thing; and I will receive you, and will be a father unto you, and ye shall be my sons and daughters, says Yahuah. Many religious organizations claim to be the pathway to heaven and keep the commandments set forth in the scriptures to restore covenants given to fathers of Yashar’el but they are only counted worthy by the fruits of their labor. Is it unfair that many have the opinion that religion is destructive, corrupt, and full of hypocrisy. Individuals have become bitter with western religions because repentance, morality, theocracy, and humility have been tossed aside and there exists egomaniacs full of sensual pleasure a malicious disposition, which is the most multiform of all the affections. In the soul it is arrogance, and love of money, and vaingloriousness, and contention, and faithlessness, and the evil eye. In the body it is greediness and gormandizing, and solitary gluttony. As pleasure and pain are, therefore, two growths of the body and the soul, so there are many offshoots of these passions. And reasoning, the universal husbandman, purging, and pruning these severally, and binding round, and watering, and transplanting, in every way improves the materials of the morals and affections. Makkabiym Reviy`iy (4 Maccabees) 1:25-29.
With so many gifts of the RUACH granted to Talmidiym and converts, why is the journey to righteousness plagued by wolves, scorpions, and venomous vipers? Since the light has been revealed with the publication of the King James Bible, religion has become the great separator instead of unification among all nations. From music to sermons, many religious denominations have gone to great lengths to distance themselves from the ministry of YAHUSHA HA’MASHIACH and his apostolic doctrines. An evil web has been spun since the beginning of Bere’shiyth (Genesis) and evident in our generation as we are witnessing the book of Chazon (Revelation) unraveling before our eyes. Too many converts are tired of the doom and gloom, or prosperity ministry preached by television evangelists or mega churches but want spiritual support that can unlock mysteries of the CEPHER. Let us examine spiritual gifts available to all that is achievable by a daily study of the Torah and Cepher.
Chokmah (Wisdom) For all men have one entrance into life, and the like going out. Wherefore I prayed, and understanding was given me: I called upon Elohiym, and the Ruach Chokmah came to me. I preferred her before scepters and thrones, and esteemed riches nothing in comparison of her. Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be
counted as clay before her. I loved her above health and beauty and chose to have her instead of light: for the light that comes from her never goes out. Chokmah Shalomah (Wisdom of Solomon) 7:6-10
Gift of Emunah (Faith) The elect shall begin to dwell with the elect. And these are the measures which shall be given to faith and shall strengthen the words of righteousness. These measures shall reveal all the secrets in the depth of the earth. Chanoch (Enoch) 61:4-6
Gifts of Refuah Shle'mah (Complete and whole healing) And it shall come to pass, when he has brought low everything that is in the world and has sat down in peace for the age on the throne of his Kingdom, that joy shall then be revealed, and rest shall appear. And then healing shall descend in dew, and disease shall withdraw, and anxiety and anguish and lamentation pass from amongst men, and gladness proceed through the whole earth. And no one shall again die untimely, nor shall any adversity suddenly befall. And judgments, and revilings, and contentions, and revenges, and blood, and passions, and envy, and hatred, and whatsoever things are like these shall go into condemnation when they are removed. For it is these very things which have filled this world with evils, and on account of these the life of man has been troubled. Baruk Sheniy (2 Baruk) 73:1-5
Gifts of N’vuah (Revelations) We have also a surer word of prophecy; whereunto ye do well that ye take heed, as unto a light that shines in a dark place, until the day dawn, and the brilliance arises in your hearts: Knowing this first, that no prophecy of the Scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of Yahuah spoke as they were moved by the Ruach Ha'Qodesh. Kepha Sheniy (2 Peter) 1:19-21
Gift of Shaliach (Apostleship) By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the caller of Yahusha Ha'Mashiach: To all that be in Rome, beloved of Elohiym, called to be qodeshiym: Grace to you and peace from Elohiym our Father, and the Adonai Yahusha Ha'Mashiach. First, I thank my Elohiym through Yahusha Ha'Mashiach for you all, that your faith is spoken of throughout the universe. For Elohiym is my witness, whom I serve with my ruach in the Besorah of his Son, that without ceasing I make mention of you always in my prayers; Romaiym (Romans) 1:5-9
Gift of Manhigut (BEHAVIOR) But speak the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in love, in patience. The aged women likewise, that they be in behavior as is becoming holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their men, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own men, that the Word of Elohiym be not blasphemed. Young men likewise exhort to be sober minded. In all things showing yourself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Exhort servants to be obedient unto their own adoniym, and to please them well in all things; not answering again; Not purloining but showing all good fidelity; that they may adorn the doctrine of Elohiym our Savior in all things. Titus (Titus) 2:1-10
Gift of Midrash (Interpretation) To know wisdom and instruction; to perceive the words of understanding; To receive the instruction of wisdom, justice, and judgment, and equity; To give subtlety to the simple, to the young man knowledge and discretion. A wises man will hear and will increase learning; and a man of understanding shall attain unto wise counsels: To understand a proverb, and the interpretation; the words of the wise, and their dark sayings. Mishlei (Proverbs) 1:2-6
Gift of Morah (Teacher) Behold, you are called a Yahudiy, and rest in the Torah, and make your boast of Elohiym, And know his will, and approve the things that are more excellent, being instructed out of the Torah; And are confident that you yourself are a guide of the blind, a light of them which are in darkness, An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the Truth in the Torah. You therefore which teach another, teach you not yourself? You that preach a man should not steal, do you steal? You that say a man should not break wedlock; do you break wedlock? You that abhor idols, do you commit sacrilege? You that make your boast of the Torah, through breaking the Torah do you dishonor Elohiym? For the name of Elohiym is blasphemed among the other nations through you, as it is written. For circumcision truly profits, if you keep the Torah: but if you be a breaker of the Torah, your circumcision is made uncircumcision. Romaiym (Romans) 2:17-25
Gift of Derasha (Exhortation) For as we have many members in one body, and all members have not the same office: So, we, being many, are one body in Mashiach, and everyone members one of another. Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Or ministry, let us wait on our ministering: or he that teaches, on teaching; Or he that exhorts, on exhortation: he that gives, let him do it with simplicity; he that rules, with diligence; he that shows mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another; Not slothful in business; fervent in the ruach; serving Yahuah; Rejoicing in hope; patient in tribulation; continuing instant in prayer; Distributing to the necessity of the qodeshiym; given to hospitality. Romaiym (Romans) 12:4-13
Gift of Rachamim (Compassion) Likewise, ye men, dwell with them according to knowledge, giving honor unto the woman, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of Yahuah are over the righteous, and his ears are open unto their prayers: but the face of Yahuah is against them that do evil. And who is he who will harm you, if ye be followers of that which is good? But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled; But sanctify Yahuah Elohiym in your hearts: and be ready always to give an answer to every man that asks you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Mashiach. Kepha Ri'shon (1 Peter) 3:7-16
Tzedakah (Generousity) If there be among you a poor man of one of your brethren within any of your gates in your land which Yahuah Elohayka gives you, you shall not harden your heart, nor shut your hand from your poor brother: But you shall open your hand wide unto him, and shall surely lend him sufficient for his need, in that which he wants. Beware that there be not a thought in your wicked heart, saying: The seventh year, the year of release, is at hand; and your eye be evil against your poor brother, and you give him naught; and he cry unto El-Yahuah against you, and it be sin unto you. You shall surely give him, and your heart shall not be grieved when you give unto him: because that for this thing Yahuah Elohayka shall bless you in all your works, and in all that you put your hand unto. For the poor shall never cease out of the land: therefore, I command you, saying: You shall open your hand wide unto your brother, to your poor, and to your needy, in your land. Devariym (Deuteronomy) 15:7-11
We invite you to fellowship with us every Shabbat (Saturday) 10am at YAHUAH ASSEMBLY 2697 Parker Avenue Oakland, CA 94605. The Shabbat school is a haven for converts that have been disillusioned by mainstream religion and seeking redemption and peace. It will take a lifetime to fully grasp the mysteries and parables within the CEPHER, but many converts and Talmidiym of the Torah quickly inculcate the spiritual enlightenment within their own lives after making changes within their lifestyles. Their gift of insight is awakened within their Ruach like a lightbulb giving light to a darkened space to help the eyes see clearly. The ability to adhere to laws of the Torah is not difficult when you make a concise decision to leave darkness and doubt in your rearview. One hour per day to examine and research the commandments that will restore the covenant of Avraham. We must distance ourselves from idolatries and heresy with a steadfast commitment to flee from Babylon. Yirmeyahu (Jeremiah) 23:1-5 Woe be unto the pastors that destroy and scatter the sheep of my pasture! says Yahuah. Therefore, thus says Yahuah Elohai of Yashar'el against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, says Yahuah. And I will gather the remnant of my flock out of all countries whither I have driven them and will bring them again to their folds; and they shall be fruitful and increase. And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, says Yahuah. Behold, the days come, says Yahuah, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. The gift of Obedience is the ultimate manifestation from the Creator of the universe, unharnessing a love for humankind that is achievable when individuals decide to seek guidance beyond the carnal mind. The manifestation of faith within an outlier and Talmidiym (disciple), honestly believe that gifts of the ruach are given and empowered by the gift of understanding found in the Torah. Yesha'yahu (Isaiah) 8:13-16 Sanctify Yahuah Tseva'oth himself; and let him be your fear and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Yashar'el, for a gin and for a snare to the inhabitants of Yerushalayim. And many among them shall stumble, and fall, and be broken, and be snared, and be taken. Bind up the testimony, seal the Torah among my Talmidiym. Mishlei (Proverbs) 3:1-8. My son, forget not my Torah; but let your heart guard my commandments: For length of days, and long life, and peace, shall they add to you. Let not mercy and truth forsake you: bind them about your neck; write them upon the table of your heart: So, shall you find favor and good understanding in the sight of Elohiym and man. Trust in El-Yahuah with all your heart; and lean not unto your own understanding. In all your ways acknowledge him, and he shall direct your paths. Be not wise in your own eyes: fear Yahuah and depart from evil. It shall be health to your navel, and marrow to your bones. Individuals have contributed their economic success and achievements upon their own personality traits, mental prowess, networking abilities and natural talents, while others have concluded their prosperity have derived from their own bootstraps and arduous work. These individuals contribute their prosperity on self-determination, genetics, family values and resources, never fully grasping the gift of meekness, achieved by Avraham that motivates and inspires individuals to go beyond their own intellectual abilities while sharpening their concept of morality, good will and discipline. Avrahan was able to unharness over a lifetime, Mishlei (Proverbs) 18:10-18. The name of Yahuah is a strong tower: the righteous runs into it and is safe. The rich man's wealth is his strong city, and as a high wall in his own conceit. Before destruction, the heart of man is haughty, and before honor is humility. He that answers a matter before he hears it, it is folly and shame unto him. The ruach of a man will sustain his infirmity; but a wounded ruach who can bear. The heart of the prudent gets knowledge; and the ear of the wise seeks knowledge. A man's gift makes room for him and brings him before great men. He that is first in his own cause seems just; but his neighbor comes and searches him. The lot causes contentions to cease, and parts between the mighty.
The gift of enlightenment beyond the carnal mind makes sense!” These gifts are not inheritance from parents and family lineage but are awarded to those who are destined to serve a purpose for the betterment of all humanity. Religious converts and individuals that have tapped into their spiritual well-being acknowledge these gifts endowed by the Ruach (Divine Spirit) likely been present all this time and continues to manifest as their Faith surpasses their carnal understanding by the acceptance of spiritual enlightenment and theocratic studies that brings these gifts to the forefront in our lives. Shemoth (Exodus) 31:1-6 And Yahuah spoke unto Mosheh, saying: See, I have called by name Betsal'el the son of Uriy, the son of Choriy, of the tribe of Yahudah: And I have filled him with the Ruach Elohiym, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, To devise cunning works, to work in gold, and in silver, and in brass, And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. And I, behold, I have given with him את Aholiy'av, the son of Achiycamak, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make את all that I have commanded you;
For individuals that are skeptical of religious organizations or have soured and no longer prescribe to the Torah and spiritual insights of the CEPHER because of the blatant hypocrisy of Judaism, Christianity and Islamic theocracy, spiritual gifts do seems far-fetched and contrived by individuals to further control your free will. We all have cast doubt at some point during our journey of enlightenment and begin to question the authenticity about spiritual gifts, and who is worthy to receive these gifts when you have not always been sin free and spotless in a world filled with debauchery, idolatry, greed, violence, heresy to just name a few of worldly conditions. Examine your life as a child and your life as an adult? What was your adolescent years like? Was it filled with turmoil or joy? Do you carry the mental scars of insufficient parenting that did not prepare you for adult years, or were you groomed with the moral and spiritual insights that continues to help you navigate within society? The fear of Yahuah is a crown of Chokmah (wisdom), making peace and perfect health to flourish; both which are the gifts of Elohiym. Sirach (Ecclesiasticus) 1:19-27 Wisdom rains down skill and knowledge of understanding and exalts them to honor that hold her fast. The root of wisdom is to fear Yahuah, and the branches thereof are long life. The fear of Yahuah drives away sins: and where it is present, it turns away wrath. A furious man cannot be justified; for the sway of his fury shall be his destruction. A patient man will tear for a time, and afterward joy shall spring up unto him. He will hide his words for a time, and the lips of many shall declare his wisdom. The parables of knowledge are in the treasures of wisdom: but the fear of Elohiym is abominable to a sinner. If you desire wisdom, guard the commandments, and Yahuah shall give her unto you. For the fear of Yahuah is wisdom and instruction: and faith and meekness are his delight.
Life is filled with challenges from whatever economic or social status you derive from and YAHUAH does not withhold the gifts of the RUACH from anyone. YAHUAH looks upon both the righteous and unrighteous, was not the Iviry (Hebrew) nation disobedient and stiff necked when they fled from bondage? Was not the kings of Israel and Judah committing idolatries and behaving like the other nations that led them into exile many times? Did not the Yahudiym (Jews) conspire with the Romaiym (Romans) to assassinate Yahusha because he rebuked their hypocrisy and greed? The Apostle Pa’al (Paul) was at one time guilty of harassing converts of the Faith and orchestrating murder but was renewed with spiritual gifts to fulfill the assignment he was ordained to do. Individuals that are truly repentant can expect to manifest any of the Gifts bestowed upon them from ELOHIYM. The Torah is the instructions for humankind to make the necessary changes in their lives and within their family to take responsibility and live accordingly but many individuals want to adhere to carnal pleasures and desires and not take responsibility for the repercussions of their actions. The first five books of the CEPHER stands as a testament to individuals not having the courage to discard their disobedient attitudes and wayward lifestyle that had profound influence upon them when they dwelled in Mitsrayim (Egypt). Fear is a personality trait that we all have but the books of the CEPHER chronicles men and women that concord fear and became courageous because of their faith. The RUACH of ELOHIYM has been present with humankind since the generation of Noach and plays a vital role in converts either choosing courage to fulfill their ministry or letting fear continue to make them Lukewarm in their faith and discourage them from speaking out when they witness hypocrisy and heresy inside their religious denominations. Yahusha (Joshua) 1:6-9 Be strong and of a good courage: for unto this people shall you divide for an inheritance the land, which I swore seven oaths unto their fathers to give them. Only be strong and very courageous, that you may guard to do according to all the Torah, which Mosheh my servant commanded you: turn not from it to the right hand or to the left, that you may prosper whithersoever you go. This Cepher of the Torah shall not depart out of your mouth; but you shall meditate therein day and night, that you may guard to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success. Have not I commanded you? Be strong and of a good courage; be not afraid, neither be dismayed: for Yahuah Elohayka is with you whithersoever you go.
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